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Maritime Silk Road Luxuries of the Han Dynasty

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(People's Daily Online)    September 04, 2014
A crystal clear aquamarine necklace, an exquisite gold bracelet, an amethyst bracelet in bright colors - none of the jewelry pictured comes from modern times, but from the tombs of the Han Dynasty. Buried underground for thousand years, the jewelry preserves its glamor in Hepu Museum in Beihai City.
The book of Han Shu recorded that Hepu was the earliest departure port of the Maritime Silk Road in the Han Dynasty. Nobles and businessmen would set off from Hepu to Southeast Asia to exchange crystals, pearls, and amber for silk and gold. Thousands of Han tombs have been discovered in Hepu, and in those tombs substantial quantitieess of crystal, agate, amber, and gold accessories have been found.
Of all the pieces in the museum, the aquamarine necklace is the most attractive. The curator of the museum, Lian Shiming, explains that this necklace was the first Han Dynasty aquamarine gemstone to be discovered. This most precious type of aquamarine, also known as beryl, is light blue. The four gemstones of the necklace are matched in this exact color. Most aquamarine comes from the seas of West Asia, and aquamarine was first used for jewelry in the West. "It was used for blessing a safe voyage, or for love and happy endings," says Lian. This necklace, once the property of a county magistrate in the Han Dynasty, now bears witness to the Maritime Silk Road.







Researchers repair 5,000 square meters of fresco in 70 years

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People's Daily  5 September 2014


To protect the cultural relics in Mogao Grottoes in Dunhuang, preservationists and researchers have been "examining and healing" the frescoes and other relics since the establishment of Dunhuang Protection Agency in 1944. Till now, more than 5,000 square meters of fresco and 280 grottoes have been repaired.






Afghan historic minaret of Jam 'in danger of collapse'

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There has been no extensive restoration work of the Jam minaret since it was built 800 years agoThere has been no extensive restoration work of the Jam minaret since it was built 800 years ago

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One of Afghanistan's architectural marvels, the minaret of Jam, is in danger of collapse, officials warn.
Centuries of neglect and frequent floods are threatening the 800-year-old structure in remote Ghor province.
The 65m (213-foot) monument - thought to be the world's second-tallest brick minaret - is already on the UN list of world heritage sites in danger.
But officials have told the BBC that there is not enough money to protect it and more flooding could bring it down.
The biggest threat to the Jam minaret is posed by its position in a river valley among high mountains.
Officials say that last year's floods caused major damage to the base.
Flooding of the nearby Hari-Rud river has damaged the base of the minaretFlooding of the nearby Hari-Rud river has damaged the base of the minaret
The minaret is famous for its decorations and inscriptions, but the structure is now leaning The minaret is famous for its decorations and inscriptions, but the structure is now leaning
They say a new supporting wall has been built and other stabilisation work has been carried out, but not enough to secure the site.
The circular minaret is famous for its intricate brick work and geometric decorations and inscriptions.
But local officials told the BBC that 20-30% of the decorative brick had fallen off and that the minaret was leaning.
Few visits
Erosion of the nearby river bank and illegal excavations are considered the biggest threats to its stability.
Map
But no extensive restoration work has ever taken place since the minaret was built in 1194, according to Unesco, the UN's cultural organisation.
Once a famous destination for international tourists, the site is now rarely visited, because of security threats in the region.
Cultural activists in Ghor say they want the next Afghan president to visit the minaret and step up efforts to preserve it.
Decades of war have made the preservation of Afghanistan's rich heritage a huge challenge.
The most famous examples are the Bamiyan Buddhas, blown up by the Taliban in 2001. Thirteen years on, no decision has been made about what should happen to that site.

More on This Story

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Three Afghani Masterpieces Face Same Threats, Different Futures

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by Laura C. Mallonee on September 5, 2014
The Victory Towers, painted by James Atkinson around 1839 (image via Wikimedia)
The Victory Towers, painted by James Atkinson around 1839 (image via Wikimedia)Three architectural wonders from 12th century Afghanistan are currently in danger of collapse: the minaret of Jam in Ghur province and the two “Victory Towers” in Ghazni. But while the former seems doomed to ruin, a project by the US State Department to digitally document the latter offers a model by which such monuments — threatened by the elements and continued war in the region — might be saved for posterity.
The minaret of Jam (image via Wikimedia)
The minaret of Jam (image via Wikimedia)
The 213-foot-high minaret of Jam in western Afghanistan is believed to be the world’s second-tallest brick minaret, according to the BBC. Built out of bricks in 1194 CE, its exterior is emblazoned with geometric patterns and calligraphic verses from the Qur-an. Aside from a supporting wall and some light stabilization work, the now-leaning tower has never been restored. Despite being a UNESCO World Heritage site, Lack of funding has made it difficult to protect against rising floodwaters from the nearby Hari-Rud river and looting, so that 20–30% of its exterior has already been lost.
The 75-foot-high Victory Towers were built in central eastern Afghanistan by Sultans Masud III and Bahram Shah — the last of the Ghaznavids, a Turko-Persian Muslim dynasty that ruled the Silk Road empire stretching from the Caspian Sea to the Ganges Delta from the 10–12th centuries. Today, threats posed by water erosion, earthquakes (an early 20th century rumble shortened them significantly), looting and vibrations made by trucks driving on a nearby road have replaced those of invading armies.
Detail of the minaret of Jam (image via Wikimedia)
Detail of the minaret of Jam (image via Wikimedia)
Yet even if they crumble, the Victory Towers won’t be completely lost, as a fascinating virtual exhibition on the U.S. State Department’s website reveals. It documents how, in July 2011, its Cultural Heritage Center sent architects from the National Park Service’s Historic American Building Survey to digitally record the structures.
Over the course of two summer days, architects Dana Lockett and Paul Davidson worked in extreme heat while wearing body armor, scanning each tower with a high definition laser from six different positions. Because of safety issues, the work had to be quick, which meant the architects didn’t have time to follow up on the scans with hand measurements ensuring accuracy.
(screengrab via Youtube)
(screengrab via Youtube)
As a result, their team spent the following two years back in Washington D.C. meticulously flattening the data for the final line drawings. Two Afghan architects also contributed their historical expertise. On the State Department’s website, it describes the project as “an effort to help cultural heritage professionals in Afghanistan preserve the towers by providing baseline documentation that will underpin future conservation and preservation activities.” The drawings will be archived at Kabul University’s Department of Architecture and the US National Park Service’s Heritage Documentation Programs.
Detail of the intricate brickwork on the Mas'ud III tower alongside a flattened image of the same  brickwork overlaid by "point cloud" data from the laser scanner (images courtesy of HABS)
Detail of the intricate brickwork on the Mas’ud III tower alongside a flattened image of the same brickwork overlaid by “point cloud” data from the laser scanner (images courtesy of HABS)
Might the US step in with a similar effort to document the minaret at Jam? According to the BBC, cultural activists in Ghor want their next president to save it — though that might be easier with the help of a project like the Victory Towers one. It seems to be in the US’s interests, considering it has also collaborated with Afghanistan on many other cultural patrimony projects, including working toward preserving and expanding the National Museum in Kabul, helping to restore the Herat Citadel, and even funding billboard campaigns highlighting important Afghan monuments. What’s one more minaret?

Russian Expeditions to Central Asia at the Turn of the 20th Century

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Rong Xin-jiang. Russian Expeditions and the Chinese Authorities in the Late 19th and Early 20th Centuries // Russian Expeditions to Central Asia at the Turn of the 20th Century / Collected articles. Edited by I.F. Popova. St Petersburg, Slavia Publishers, 2008. P. 219-227.

Vast territories of Central Asia, which were referred to as Eastern or Chinese Turkestan in the Western tradition of the 19th and early 20th centuries, used to be called Xi yu (Western Regions) in Chinese historical records beginningfrom the times of the Han Dynasty (206 B.C.—220 A.D.). Over thousands of years numerous civilizations superseding one another existed in the region, differing in languages, ethnic composition and religions. The Silk Road, a transcontinental trade route from China via Central Asia and further through Asia Minor into Europe went across the oases of Khotan, Shule (Kashgar), Kucha, Yanqi (Karashar), Loulan and Gaochang (Turfan), sparsely scattered in the desert. The oases states were not only important economic centres of the northern and southern routes of the Silk Road — through them the Western cultural influence penetrated into Eastern Asia and, conversely, Chinese culture found its way to the West. A whimsical combination of various ethnic and religious components made each of the states a unique phenomenon...

[To the edition - Russian Expeditions to Central Asia at the Turn of the 20th Century]


PDF-files

The entire paper

Source: Institute of Oriental Manuscripts. Saint Petersburg

Warrior's 3,900 year old suit of bone armour unearthed in Omsk

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First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.
'It was more precious than life, because it saved life'. Picture: The Siberian Times
Archeologists are intrigued by the discovery of the complete set of well-preserved bone armour which is seen as having belonged to an 'elite' warrior. The armour was in 'perfect condition' - and in its era was 'more precious than life', say experts.
It was buried separate from its owner and no other examples of such battle dress have been found around Omsk. Analysis is expected to determine its exact age but Siberian archeologists say it dates from 3,900 to 3,500 years ago. 
Nearby archeological finds are from the Krotov culture, lived in forest steppe area of Western Siberia, but this bone armour more closely resembles that of the  Samus-Seyminskaya culture, which originated in the area of the Altai Mountains, some 1,000 km to the south east, and migrated to the Omsk area. The armour could have been a gift, or an exchange, or was perhaps the spoils of war.
Boris Konikov, curator of excavations, said: 'It is unique first of all because such armour was highly valued. It was more precious than life, because it saved life. 
'Secondly, it was found in a settlement, and this has never happened before. There were found separate fragments in burials, like on Rostovka burial ground.'
First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.
'We hope to reconstruct an exact copy'. Pictures of the site, and drawings of what the armour looked like: Polina Volf, Yuri Gerasimov, A.Solovyev
Currently the experts say they do not know which creature's bones were used in making the armour. Found at a depth of 1.5 metres at a site of a sanatorium where there are now plans to build a five star hotel, the armour is now undergoing cleaning and restoration.
'We ourselves can not wait to see it, but at the moment it undergoing restoration, which is a is long, painstaking process. As a result we hope to reconstruct an exact copy', Boris Konikov said. 
Scientist Yury Gerasimov, a research fellow of the Omsk branch of the Institute of Archaeology and Ethnography, said: 'While there is no indication that the place of discovery of the armour was a place of worship, it is very likely. Armour had great material value. There was no sense to dig it in the ground or hide it for a long time - because the fixings and the bones would be ruined.
'Such armour needs constant care. At the moment we can only fantasise - who dug it into the ground and for what purpose. Was it some ritual or sacrifice? We do not know yet.'
Gerasimov, who is engaged in the restoration, said: 'Each armour plate in the ground was divided into many small fragments, which are held only by this ground. The structure was removed from the excavation, in 'monolith' as archaeologists say - namely, intact with the piece of ground, not in separate plates, and taken to the museum. 
'Now we need to clean these small fragments of bone plates, make photographs and sketches of their location, and then glue them in a full plate.'
He is certain that the armour belonged to a 'hero', an 'elite warrior who knew special methods of battle' and would have 'given good protection from weapons that were used at the time - bone and stone arrowheads, bronze knives, spears tipped with bronze, and bronze axes'. 
First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.

First pictures of 'unique' Bronze Age warlord's full battle dress may be a 'war trophy'.
Lots to do - Siberian archeologists have months to assemble parts of the armour together. Pictures: Maria Savilovitch, Yuri Gerasimov
The archeological site where the armour was found includes a complex of monuments belonging to different epochs. There are settlements, burial grounds, and manufacturing sites. Burials have been found here from the  Early Neolithic period to the Middle Ages. 
The site, beside the Irtysh River, is now owned by Popov Omsk Radio Factory which has supported the archeological research.
Konikov, who worked on the site as a researcher for many years and is now a representative of the plant, supervising the excavations, said: 'Our goal is to save the site, to research it and to promote it. 
'We organise excursions for schoolchildren and draw the attention of citizens to this unique site.'

Tomb of China's 1st emperor's grandmother unearthed in Shaanxi ??

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ECNS.cn   9.9.2014

Photo shows the excavation site. [Photo: cnwest.com]
Photo shows the excavation site. [Photo: cnwest.com]
Item excavated from the tomb. [Photo: cnwest.com]
Item excavated from the tomb. [Photo: cnwest.com]
(ECNS) -- A large tomb of China's first emperor Qin Shi Huang's grandma has been unearthed in a university campus of northwest China's Shaanxi province.
The tomb, situated on the new campus of Xi'an University of Finance and Economics in the southwest suburb of the city, covers 260 mu (173, 325 sq meters) and is 550 meters in length and 310 meters in width.
Archeologists have excavated two carriages pulled by six horses each from the tomb, a symbol of high rank to equal that of the emperor, which has confirmed former estimations that Qin Shi Huang's grandmother was buried here.
Jade, gold and silver fragments, as well as elegantly engraved pottery buried with the owner of the grave, have additionally helped establish the facts.
This is the second largest tomb ever to be discovered in the country, experts said, adding that emperor Qin Shi Huang is likely to have built the tomb himself.
The "Terracotta Warriors and Horses", buried with the first emperor, are reputed to be among the world's great wonders.
Photo shows bird's-eye view of the tomb. [Photo: cnwest.com]
Photo shows bird's-eye view of the tomb. [Photo: cnwest.com]
Photo of relics shows a carriage pulled by six horses. [Photo: cnwest.com]

The question remains, who's tomb was found in 2006?
Read the following article from Xinhua.cn

Tomb of grandmother of China's First Emperor excavated
Latest Updated by 2006-08-02 
Chinese archaeologists believed, after over a year's excavation and research, a large tomb in northwest China's Shaanxi Province, belonged to the grandmother of Qinshihuang, the country's first emperor.
The tomb was chronologically the closest to the mysterious mausoleum of Qinshihuang, probably built under the order of the first emperor, Zhang Tian'en, an expert with the Shaanxi provincial archaeology institute, told Xinhua on Saturday.
"So, the excavation of the grandmother's tomb hopefully will help unravel the mystery about the first emperor's mausoleum and contribute to the research on the burial culture of the Qin Dynasty," Zhang said.
The tomb, located in southern outskirts of Xi'an, provincial capital of Shaanxi, is the second largest ancient tomb that China has ever excavated, next only to that of King Jinggong of the State of Qin (897-221 BC), said Zhang.
Under the new campus of the Xi'an Business College, the tomb is about 30 kilometers southwest of the famous mausoleum of Qinshihuang, who united seven warring states and founded the Qin Dynasty in 221 BC.
The cemetery covered an area of 17.3 hectares, with a length of 550 meters and a width of 310 meters.
Archaeologists unearthed two carriages that were designed to be driven by six horses, which could be used only by kings and queens in the State of Qin.
Meanwhile, stamps for royal court officials, who were in charge of errands for queen mothers, queens and princes, have also been found, said Wang Hui, an expert with the Shaanxi Normal University.
After further research on unearthed articles and comparison with the style of Qin mausoleums, the archaeologists judged that the tomb belonged to the grandmother, Queen Mother Xia, of Qinshihuang.
The tomb is still under excavation.
Source: Xinhua


Photo:
         
The photo taken on July 31, 2006 shows an ancient tomb newly found in the southern suburbs of Xi'an, capital of northwest China's Shaanxi Province. After more than a year's excavation and study, archaeologists confirmed the tomb was belonged to the grandmother of China's First Emperor Qin Shihuang (221-206 B.C.). The excavation of the tomb is considered of great value in understanding the burial culture of ancient China and probing the mystery of Qin Shihuang's mausoleum.

Photo:
The photo taken on July 31, 2006 shows unearthed potteries from an ancient tomb newly found in the southern suburbs of Xi'an, capital of northwest China's Shaanxi Province.
Photo:
Experts show the way the ancient Chinese wash hands with the bronze utensil unearthed from an ancient tomb newly found in the southern suburbs of Xi'an, capital of northwest China's Shaanxi Province on July 31, 2006.
Photo:
The photo taken on July 31, 2006 shows an ancient tomb newly found in the southern suburbs of Xi'an, capital of northwest China's Shaanxi Province.
Editor: Yan 

Chinese boy discovers 3,000 year-old bronze sword in river

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Yang Junxi was washing his hands in the Laozhoulin River in Linze Township when he found the weapon. 

Historians say the relic could date back 3,000 years to the Shang and Zhou dynasties.

 
NEW YORK DAILY NEWS
 
Tuesday, September 9, 2014, 












An 11-year-old boy found a 3,000 year-old bronze sword when washing his hands in a river in July.
Yang Junxi had lunged into the Laozhoulin River in Linze Township when he retrieved the historical relic, the state news agency Xinhua reported
The child took the sword home, where it immediately became a local attraction as people flocked to the family's house.
"Some people even offered high prices to buy the sword, but I felt it would be illegal to sell the cultural relic," the boy's father, Yang Jinhai, told Xinhua.
Under Chinese law, relics are property of the government and the father submitted it to his county's Cultural Relics Bureau last week, the agency reported.
Historians say the 26-centimeter, or 10-inch, yellow-brown sword could date back 3,000 years to the Shang and Zhou dynasties, the news outlet reported.



















The bronze sword found by a Chinese boy could be as old as 3,000 years


















There were few swords made during that period, so experts say they believe the ancient weapon was owned by a person of wealth and status.
"The short sword seems a status symbol of a civil official. It has both decorative and practical functions, but is not in the shape of sword for military officers," local historian Lyu Zhiwei told Xinhua.
The agency reported that the sword might have been dug up due to a series of recent dredging projects in the river.


Retracing the Story of Porcelain through Silk Road Trading

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08/09/14 12:28 PM EDT
Retracing the Story of Porcelain through Silk Road Trading
Boar's head tureen with stand, China, around 1760
(Asia Civilisations Museum)
For more than a thousand years China provided the world with ceramics often using them as an exchange currency to obtain other goods While the Chinese jealously guarded the secrets to making the prized porcelain, international trade  allowed Chinese craftsman to apply and adapt foreign techniques to their wares like using cobalt-blue glazing from the Middle East and including rich enameling from the Europe. And when China stopped trading with the rest of the world, first in early part of the Ming dynasty and then in 1656–1684 during the Qing dynasty, others stepped in to try to fill the gap in the lucrative trade. 


“China Mania! The Global Passion for Porcelain, 800-1900,” an exhibition now running until December at the Asian Civilisations Museum, Singapore, seeks to examine how trade and cultural exchange helped spread forms, styles, and manufacturing technologies illustrated using over 180 artefacts from the museum’s own collection.

The word porcelain originated with the Venetian explorer and merchant Marco Polo (1254-1324), who saw pieces at the court of Kublai Khan and called the material porcellana, the word for a white seashell. It soon became the standard term in Europe to describe the glazed ceramics.

Porcelains were first made in kilns in China during the Tang dynasty (618-907), and the exhibition includes some of those earlier examples, part of a 9th-century shipwreck discovered in 1998 in the shallow water near Belitung Island in the Java Sea – items from the wreck of this Arab merchant ship heavily laden with Chinese ceramics, gold, silver, and other precious objects from Tang dynasty were acquired by Singapore in 2005 for a reported $32 million. “The exhibition provides a sneak preview of the Tang Cargo permanent gallery that will be opening at the museum last year in the museum’s former library,” notes Clement Onn, curator at ACM.

While Tang Dynasty (618-907) ceramics are often recognizable for their use of bright yellow, green, and white glazes (the lead-glazed Sancai or "three-color" ware) or bluish-green glaze (celadon), the Song Dynasty (960-1279) ceramics are characterised by their monochromatic glazes, sometime with a splash technique that can make it look very contemporary. 

With the rise of the Yuan Dynasty (1279-1368 AD), a change of taste occurred once again with a huge explosion of blue and white porcelain, which was perfected during the Ming Dynasty (1368-1644). Underlining the importance of trade at the time, the exhibition presents a large dish with Arabic inscriptions (16th or 17th century), that would have been produced for the communal dining habits common in Java and Sumatra, as well as a series of mukozuke (“placed to the side” in Japanese) porcelain dishes from Jingdezehn (1621-1627) that are shaped like pigs and would have been made for a Japanese tea ceremony.

When Chinese exports were restricted during the early Ming dynasty, northern Vietnamese makers entered the market and, using cobalt pigment, created their own version of blue and white wares unique in Southeast Asia. “Initially, Vietnamese potters tried to imitate the Chinese blue and white porcelain, but as they progressed they started to create their own designs,” Onn explains. On show is a large jar from northern Vietnam, circa 15th century, showing various types of fish including a makara – the mythical aquatic beast commonly found in Southeast Asian art. “The Vietnamese clay lacked the silicates of Chinese clay and as a result the white is more milky and opaque than Chinese clay,” Onn explains, “but when you look at this jar, it really symbolizes how they’ve already moved on from copying the Chinese, even if it remains you of early Ming pattern. There are spiral designs that you see a lot in the Vietnamese courtly ceramics and the fishes themselves are very ‘unchinese’.”

The exhibition also presents numerous examples of Qing Dynasty (1644-1911) porcelain, which was enriched with the innovation of five-colored wares. There are plenty of examples of porcelains created especially for a European market, such as pair of powder blue glazed mounted jars heavily decorated with gilded bronze mounts of a winged dragon twisting (circa 1745–49), a tureen shaped as the head of a boar (very popular in Europe in the second half of the 18th century), and a lavishly decorated plate with armorial décor for Britain.

There are also a few examples of Japanese porcelains that were developed when China stopped trading during the Qing dynasty.

One of the highlights of the exhibition is a Chinese porcelain horse, dating from 1661–1722, with two lacquer bowls from Japan, 17th century (Edo period)  and gilded bronze mounts probably made in France, 1770s: this Rococo fantasy mix of different cultures illustrate the point of the exhibition beautifully.

Clicke on the slideshow to see some examples.

The Name “Sakā”

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From: Sino-Platonic Papers No. 251, August 2014

The Name “Sakā”

Yu Taishan
Chinese Academy of Social Sciences


According to the History of Herodotus,1 Cyrus II (558–529 BCE) of the Achaemenids planned to command in person the campaign against the Sacae who lay in his path. (I, 153) There is, in fact, no record of Cyrus’s campaign against the Sacae in the whole book, but it does record the campaign against the Massagetae after his conquest of the Babylonians. (I, 201–204) Since in Herodotus’s History the Massagetae were not included among the block of nations targeted by Cyrus II as the Sacae, the “Massagetae” have also been interpreted as being the “great Saca horde” against whom Cyrus II planned to campaign.
According to Herodotus’s record, the Massagetae lived to the east of the Sea of Caspia, “a plain that stretches endlessly to the eye.” (I, 204) The Sea of Caspia is the present day Caspian Sea, and so the land of the Massagetae must have been located on the great plain to the north of the Caspian and Aral Seas, i.e., the northern bank of the Syr Darya.
The Massagetae occupation of the northern bank of the Syr Darya was the result of the migration of nomadic tribes across the whole Eurasian Steppe before the end of the seventh century BCE. Herodotus recorded this migration based on various sources. In one section, he states that the Scythians were driven out by the Massagetae and “crossed the river Araxes into Cimmerian country.” (IV, 11) In another section, he writes that the Scythians were pursued by the Issedones, and so pressed the Cimmerians. (IV, 13) In fact, it is possible that the Issedones defeated the Massagetae, the latter defeated the Scythians, and the Scythians were forced into Cimmerian country. The pressure on the Scythians came indirectly from the Massagetae, and directly from the Issedones. Finally, the Scythians traveled to the shore of the Black Sea, and the Massagetae then lived to the north of the Syr Darya. The latter must have lived in the valleys of the Rivers Ili and Chu before they moved to the northern bank of the Syr Darya.
According to Herodotus, the Massagetae lived “toward the east and the rising of the sun, beyond the River Araxes and opposite the Issedones.” (I, 201) Since the land of the Massagetae was located to the north of the Syr Darya, the land of the Issedones, whose land was opposite that of the Massagetae, must have been located in the valleys of the Rivers Ili and Chu. After the Massagetae had been driven from the valleys of the Rivers Ili and Chu by the Issedones, they moved to the northern bank of the Syr Darya.
In sum, the name “Sacae” was first used by the Persians to designate the Massagetae who roamed as nomads in the valleys of the Rivers Ili and Chu and later on the northern bank of the Syr Darya. 

For the complete paper, click HERE

Andin: The Armenian Journey Chronicles

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Armenia presents film tracing Silk Road

YEREVAN, Armenia, Sept. 9 (Xinhua) -- An Armenian movie director on Monday presented a documentary film about his nation's role in the ancient Silk Road.
"We tried to uncover the hidden secrets of the past" Ruben Giney told Xinhua at the premiere of "Andin: The Armenian Journey Chronicles" at Moscow Cinema in Yerevan.
"Our motion picture is based on archeological excavations and international scientific publications. ... I must note that we have consulted with the leading experts in this field. All this make our film really unique," he said.
The director added that he tried to make the movie interesting to both scientists and students.
Giney has shown interest in history, archeology and ethnography for a long time. More than once he participated in scientific expeditions in Central Asia. In 2011, he decided to shoot the documentary.
The film is shot in 11 different countries, and the director is happy to hold a premiere in his homeland.
Based on eight extraordinary archeological discoveries, the documentary showed various unknown historical facts about the ancient East. Some unique documents and artifacts were found during the shooting of the film.


ANDIN: ARMENIAN JOURNEY CHRONICLES

Ba
Year of participation2014
ProgramArmenian Panorama

Producer(s)Grant Sahakyan
DirectorRuben Giney
ScriptRuben Giney
Director of PhotographyAzat Gevorgyan, Lin Zhao, Jerome Colin, Ivan Kuptsov, Janek Schwirten
Music byLuis Argüelles
SoundLuis Argüelles
EditRuben Giney
Production company(-ies)Orion Beijing Branch, Wuyi Garden, Tonghu Street, 68. Tongzhou District Beijing, China 101119 +86 186 1168 2102 cinemakingvg@yahoo.com www.eastarmhistory.com
 

Synopsis

Andin: Armenian Journey Chronicles is an exciting experience about traveling to the farthest corners of an Asian Сontinent trying to resolve a single question: how the Armenians were able to link the east and west, long before the discovery age? Within 2 years, the crew filmed in 11 countries including India, China, Tibet, Central Asia, Russia, Armenia, Santo Domingo. In pursuit of unique archival materials, manuscripts, personal journals and diaries from the libraries of Paris, London, Mexico, Lisbon were filmed. The results of these studies formed the basis of an academic essay. Andin: Armenian Journey Chronicles conceived as a project that will allow viewer to make discoveries together with filmmakers as if he was a part of a group while traveling.

Shamans rouse the ancient Siberian spirits

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The Siberian Times  10 September 2014

By Anna Liesowska

Stunning pictures as shamans from around the world gather in Sayan Mountains.
'I don't think I even came across a country with as many practicing shamans as Tuva'. Picture: Alexander Nikolsky
A shaman, in the dictionary definition, is 'a person regarded as having access to, and influence in, the world of good and evil spirits, especially among some peoples of northern Asia and North America. Typically such people enter a trance state during a ritual, and practise divination and healing.'
These images - giving an extraordinary glimpse inside this largely unknown world - have emerged of a conclave held this summer over nine days near the village Khorum-Dag in Tyva Republic. 
This festival, named 'Call of 13 Shamans' was held in an area of Siberia that retains great respect for shamans and was intended as a show of unity by the planet's most respected practitioners.
Stunning pictures as shamans from around the world gather in Sayan Mountains
'Call of 13 Shamans', Republic of Tuva. Picture: Alexander Nikolsky
The shamans began by going to different locations in the mountains for three days of meditation, making rites and holding ceremonies.
The timing had been selected to match the natural cosmic cycles and calculations of experts from various theological schools. 
'On these days the sky, as if taking a step toward the ridges of the Sayan Mountains, is getting closer. So the inner eye of the wisest shamans of Earth will open new horizons through communication with spirits, planets and stars of far Black Heaven (Cosmos), comprehension of the mysteries of the interaction of stars, planets and Mother Earth in modern times, and what to expect on our planet in the future,' said the organisers in advance.
The main organiser was Nikolay Ooorzhak, a hereditary Tyva shaman.
The event was held with the help of Mongush Kenin-Lopsan, president of the Tyva shamans, and Irina Daryina from Belarus.
Among the participants was Guillermo Kestenbettsa (Peru), Hivshu (Greenland), Kim Dzhong Hee (South Korea), Otakame Rogelio Carrillo (Mexico), Mariman (Gerardo Arrieta Aranda) (Chili), Zhamsuran Chuluunbaator (Mongolia), Kailash Kokopelli (Sweden), Elvil Chilbiir-Kam (Olard Dixon) (Russia) and others. 
Stunning pictures as shamans from around the world gather in Sayan Mountains
'I hope Tyvan shamanism survives in the modern world', said Mongush Kenin-Lopsan. Picture: Alexander Nikolsky
Photographer Alexander Nikolsky said: 'We came at the site the day before all the shamans arrived. The locals were not very happy about this, because Khorum-Dag mountain is a sacred place and people should not disturb the spirits. As if to confirm their words, a great storm erupted on the first night. 
'Then the shamans came and all became quiet; locals even slaughtered a cow to feed us. 
'The shamans sacrificed sheep, but no one was allowed to make pictures of this. 
'The rite that you see on the photographs was the rite of opening the gates, like an invitation to the spirits. The tension was so strong that shaman Nikolay Oorzhak lost consciousness, though he doesn't like to speak about this. There were moments when I coulnd't shoot, so strong was the feeling of involvement, and there were other moments when my camera stopped working, it just switched off'. 
'I also helped Kailash Kokopelli in his rites and climbed the mountain with him. It was an incredible experience'.
Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains
'The shamans sacrificed sheep, but no one was allowed to make pictures of this'. Pictures: Alexander Nikolsky
As shaman Irina Daryina from Belarus said: 'Tyva is a special land, with very powerful mountains and many ancient burial mounds'. 
Nikolay Oorzhak explained: 'I don't think I even came across a country with as many practicing shamans as Tuva. In Kyzyl, which is our capital city, there are several clinics with more than a dozen shamans. There are also shaman clinics all around Tuva, in villages and regional centres'.
'To me it has always been a call of my blood; I felt like I belonged shamans, I always sought more knowledge about them and about Buddhism'. 
Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains
Stunning pictures as shamans from around the world gather in Sayan Mountains
'There were moments when camera stopped working, it just switched off'. Pictures here and below: Alexander Nikolsky
'I hope that Tyvan shamanism survives and continues its tradition in the modern world', said Mongush Kenin-Lopsan. 'Today, despite great advances in science and technology, problems and contradictions increase within familes as much as within and between states. This festival was aimed at helping maintain harmony between human beings and the universe'.
Hivshu, who travelled from Greenland, said: 'Shamanism, songs, tambourines - this is part of my life, even though I do not consider myself a shaman. I believe in Christ. Perhaps he was a great shaman, and a very nice person who didn't divide people by rich and poor. 
'I never lost touch with my ancestors, and their culture. They gave us love for life and people, and we want to pass it on around the world. 
'There is little story that I keep telling people; it is about an old shaman that met a bishop and told him that he traveled to other worlds, but never saw hell. 
'The only place that was similar to hell, he said, was on our planet. I want to continue encouraging people to stop treating each other badly and bring more love and joy into their lives'. 
Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan MountainsqStunning pictures as shamans from around the world gather in Sayan Mountains

Stunning pictures as shamans from around the world gather in Sayan Mountains

A mysterious Chinese-style palace thousands of miles from home in Siberia

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A Palm Tree on Mars?



No, a mysterious Chinese-style palace thousands of miles from home in Siberia.

Hidden treasure of Siberia. Picture: L. Evtyukhova 
But whose was it, and how did it get here? Was it Han or Hun? Some 74 years after it was unearthed, an academic debate continues as to who built it. 
It was in 1940, during the construction of a road from Abakan to Askyz, that workers stumbled across fragments of ancient clay tiles as they excavated a low hill. A local archaeologist Varvara Levashova was quickly on the scene, and her attention immediately fell on hieroglyphic inscriptions on the tiles.
A victim of Stalin-era repression, she conducted her work in the most terrible conditions: in 1937, four years earlier, her husband had been shot as an 'enemy of the state', while her father - who had been a chaplain known to the Tsar's family before the Bolshevik Revolution - was also executed the same year.
Varvara Levashova
Varvara Levashova conducted her work in the most terrible conditions. Picture: O. Sveshnikova 
Herself condemned to live with her two young daughters in a basement room measuring eight square metres with no electricity, she nevertheless discovered a unique and stupendous palace. 
Suffering from starvation rations she confessed to her archeologist friend Lidia Evtyukhova - who she summoned from Moscow to help with the research: 'I feel I have hardly any strength to go on, like a wretched nag who is about to drop dead in the street'.
Despite these deprivations, Levashova realised that the ruins must have been the scene of a significant building long ago, but the awesome scale of it, some 1,500 square metres, was not immediately evident. The archeological dig began in 1941 but was interrupted by the Second World War, continuing in 1944 and finishing in 1946. 
Clay tiles in museum

Clay tile with stamp

Bronze horney mask
Clay tiles with Chinese stamps and bronze door handle. Pictures: Khakass National History Museum 
Levashova and her fellow archeologists unearthed clay walls preserved to a height of 1.8 metres and other remnants of what they realised was a structure of a palatial scale, some 45 metres in length and 35 metres wide. In the central part of the palace was a large hall area of 132 square metres, and around it 20 rooms (in a row on the north and south sides and in two rows on the east and west). 
The rooms were connected by doors. The walls of some rooms were very thick, up to two metres, with adobe flooring. Examining it further, the archeologists found heating channels under the flooring, lined on the sides and top with stone slabs.
The occupants plainly knew the importance of staying warm in the harsh Siberian winter and adapted their architecture accordingly. On the floor were found traces of braziers, used for heating the palace rooms. The wooden doors of the palace did not survive, but inside the building were found door handles cast in bronze depicting a large ring in the mouth of a fantastical horned creature.  
A few utensils were discovered in the rooms - an iron knife, fragments of clay vessels, some jewellery.
General view on Abakan river near the site

Abakan riverbank near the site
Some 74 years after the palace was unearthed, an academic debate continues as to who built it.  Pictures: Panoramio 
Recently in recounting the story, the website chinatopix.com rightly suggested the palace the equivalent of a palm tree on Mars, which neatly highlights the incongruity of this Chinese treasure in Siberia. 
Sinologist Vasiliy Alekseev in Soviet times had dated the ruins of what is now known as Tashebinsky Palace as being from the second to the first century BC, and drawings were made to highlight its likely look in the landscape of Khakassia. It indeed appeared to be typical of the Han Empire in China - which flourished from 206 BC to 220 AD - and yet it was almost 2,000 kilometres from the known extremities of its borders. Off the beaten track, to put it mildly. 
The exotic view emerged in Soviet times that it had been built by Han dynasty's General Li Ling, who was taken prisoner in 99BC after his 30,000-strong forces were massacred by the superior strength of the Xiongnu during an expedition he led for Emperor Wu.
Li Ling
General Li Ling. Picture: xinhuanet.com
Li was initially assumed to have died in the defeat, but it was later clear that he defected and began training the Xiongnu forces in Han battle plans. 
So the theory was that this palace near modern-day Abakan was a power base for Li Ling in exile, his home from home, built in traditional Han style while he was on the side of the Xiongnu, seen by some authorities as being Huns. 
Later, scientists reassessed this, interpreting the hieroglyphics to suggest that the place dated from slightly later, the first century AD, ruling out Li Ling.
The new hypothesis was that the palace was built for the wife of Hun governor Syui-budan. Her name was Imo: her mother was a Chinese woman and her father a significant Hun warlord and ruler. Yet another version from archeologist Alexey Kovalyov in 2007 saw it as the palace of Han pretender Lu Fang, who declared himself the great-grandson of Emperor Wu and raised a rebellion, supported by the Huns.
In fact the evidence found at the site does not establish which, if any, of the theories is correct. 
Four sketches of Evtyukhova

Evtyukhova drawing - view on the palace
The first reconstructions show a one-story building with a two or three tier roof, in Chinese-style. Pictures: L. Evtyukhova
Sadly, today there are no traces of the palace at the place it was built since in the Stalin era the decision was taken to totally excavate it for the sake of the new road. In 2010 there were attempts to build a replica, and a museum, but this did not go ahead. Yet from analysis of the archeological finds, we can imagine how did the palace looked.
The first reconstructions were made in 1945 by Lidia Evtyukhova - the expert summoned by Levashova to the site - and show a one-story building with a two or three tier roof, in Chinese-style. 
It should be said that a later review of the evidence by archaeologist Leonid Kyzlasov, in 2001 alleged that the building was built not according Chinese ways - except for the roof tiles - but more in a Central Asian style, postulating it was built and owned by eminent Huns. 
Reconstruction of the palace - two buildings

Reconstruction of facades

reconstruction made by Kyzlasov
First drawings and reconstruction of the palace. Pictures: L. Evtyukhova, L. Kyzlasov,  Khakassky National History Museum 
The latest reconstruction of the palace made by Kyzlasov is available in Khakassky National Museum of Local History. A question is whether more modern scientific techniques could be applied to the finds from the site, which is in modern-day Abakan, and provide answers that have so far eluded the experts.
If anyone has thoughts on, or knowledge about this Siberian palace, we would be pleased to hear from you. 

Do locals in this Gansu province village have Roman lineage?

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From: Shanghaiist.com 12 September 2014

Liqian-Roman-statues.jpeg
Liqian: where statues of Buddha stand side-by-side with bronzed Roman soldier figures. Legend has it that the townspeople of Zhezhailai in Gansu province are descendants of Roman legionnaires who lived in the ancient Chinese post of Liqian, bringing hoards of tourists to the rural town.
In the 1950s, historian Homer H. Dubs proposed that Roman prisoners guarding the Parthian border were later shipped off as mercenaries to central Asia, leaving a brood of European-looking townspeople in what is now mainland China. Some residents have blonde hair and blue eyes, which many believe is proof of the town's Roman roots. However, DNA studies done years ago were inconclusive and Dubs' theory has basically been debunked: while many people from Zhezhailai had "Caucasian blood," it was impossible to determine their exact lineage.
liqian-man.jpg
The town's questionable ancestry is of little concern to the local government, which uses the tourist allure to "share Liqian's culture with the world" (or maybe just make lots of money). To date, 160 million USD has been spent to romanize the town. Tourists are welcomed with Romanesque columns lining the entrance to the village. If the journey out to nowheresville, Gansu province proved too taxing, they can relax in their Roman-style hotel or rest awhile in the Roman plaza. Thrill-seekers can watch reenactments of famous battles (none of which actually took place anywhere near Zhelaizhai) that are performed by townsmen wearing capes and pompom-ed helmets. There are even talks of a replica of the colosseum!
For more about Liqian's Roman lineage, watch this video from CRI:

The Silk Road: Interwoven History

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The Silk Road: Interwoven History

Vol. 1 – Long-distance Trade, Culture, and Society 


This is the first volume by multiple authors in our series entitled The Silk Road: Interwoven History. This volume one, ?Long-distance Trade, Culture, and Society,? examines the history of the Silk Road from antiquity to modern times in different regions, while focusing on diverse topics, such as the Parthian Empire, Bactria, Turkmen music, medieval maritime trade, and so on. The wide-ranging articles are trying to address the extent to which the Silk Road played an important role in the history of the cultural contacts between the East and West.

Contents:

Tim Williams“Mapping of the Silk Road”; 

Leonardo Gregoratti“Parthian Empire and the Political Role of the Silk Road: Romans, Jews, Nomads, and Chinese”; 

Rachel Mairs“Heroes and Philosophers? Greek Personal Names and their Bearers in Hellenistic Bactria”; 

Eivind Heldaas Seland“Preconditions of Palmyrene Long-distance trade: Land, River, and Maritime routes in the first three centuries CE.”; 

Ulrike-Christiane Lintz“Survey of Judaeo-Persion Tombstone Inscriptions from Djām, Cnetral Afghanistan”; 

Djamilya Kurbanova“History of Musical Culture of Turkmenistan: From Ancient Merv to Modern Times”; 

Borbala Obrusanszky“Nestorian Christianity in the Ordos in Inner Mongolia"; 

Bin Yang“Cowry Shells and the Emergent World Trade System (1500 BCE-1700 CE)”; 

Michael Laver“The Maritime Silk Road: Silver and Silk in Japan's Trade with Asia in the 16th /17th Centuries”; 

Gerald Roche“Village Ritual and Frontier History on the Northeast Tibetan Plateau: the Mangghuer Nadun.” 

The book includes many color pictures.

China under Mongol Rule

The Ming bling dazzles

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Ming, review: 'the Ming bling dazzles'

The Telegraph  16 September 2014

Ming: 50 Years that Changed China at the British Museum is a magnificent exhibition, says Alastair Sooke

5 out of 5 stars
Ming: 50 Years That changed China 'dazzles'
Ming: 50 Years That changed China 'dazzles' 
Ming: 50 Years that Changed China, the magnificent new exhibition at the British Museum, is full of objects that you would expect to see: red lacquer furniture, hanging scroll paintings on silk, portraits of plump emperors wearing gorgeous yellow robes, watery-green ceramics, and – of course – lots of blue-and-white porcelain. But there are also plenty of more surprising artefacts and works of art.
Take the painted scroll on loan from the Palace Museum in Beijing that depicts the emperor and his entourage engaged in sports in a park. It contains six scenes in which courtiers hone useful skills such as archery and horsemanship.
One scene in particular stopped me dead in my tracks. It presents several clean-shaven eunuchs playing keepy-uppy with a football. Watching from a pavilion, flanked by two more footballs suspended in red nets, sits the emperor – like a 15th-century version of Fifa’s self-aggrandising president Sepp Blatter.
In another scene we find the emperor enjoying a round of golf, though this week probably isn’t the best time to mention it to Scottish nationalists who like to claim the origins of the game for themselves.
The scroll is hardly the most spectacular artwork in the exhibition – elsewhere there are some scintillating landscapes, including a painting of moonlit plum blossoms almost eight metres long. But it is executed with an efficient, graphic simplicity that anticipates by five centuries the distinctive “ligne claire” drawing style of Hergé’s Tintin books.
As a result, it imparts a wealth of documentary information about what life was like for the Ming emperors and their hangers-on. Many details visible in the painting can be seen in reality among the 280 objects in the exhibition, including red-lacquer boxes and a pair of splendid golden chopsticks, as well as the emperor’s costume and his eunuchs’ black caps with their distinctive, rabbit-ear protrusions.
The emperors of the Ming dynasty ruled China for a very long time, from 1368 to 1644. That’s quite a chunk of history – encompassing, in England, everything from the Peasants’ Revolt and the Battle of Agincourt to the Civil War. Trying to represent 277 years in an exhibition would be foolhardy, so the British Museum has decided instead to focus on a period lasting just 50 years: the first half of the 15th century, which is traditionally understood as the Ming dynasty’s golden age.
As the scroll of the emperor amusing himself with sporting pastimes attests, since it presents a vision of a carefree ruler who could afford to be at leisure, this was a moment of relative stability for China, which was already the most populous state in the world with 85 million people mostly working the land. At the same time, the Ming emperors enacted a number of important changes, such as transferring the capital from Nanjing to Beijing, and initiating the construction of the Forbidden City.
Next to nothing remains of the modest material culture of the peasants who toiled to produce rice, wheat, cotton and tea, and so helped to generate wealth for the elite. Rather, this exhibition is about what we might term “Ming bling”: extravagant objects once owned by the tiny minority that ruled China in the 15th century. As one of the curators put it to me: “The Ming aesthetic is more is more. Make it bigger. Put more jewels on it.”
A few examples will suffice. The fist-sized clump of intricately carved jade in a gold setting decorated with precious gems that was stitched onto a hat in the manner of a topknot. The breathtaking iron sword with a golden guard in the form of a jewel-eyed monster biting down upon the blade. An enormous cloisonné jar decorated with five-clawed, goggle-eyed dragons, emblematic of the emperor, writhing against a background of brightly coloured enamel swirls.
For anyone insufficiently dazzled, the wall labels and catalogue proclaim the impressiveness of the exhibits. Here is the earliest known painting of Nanjing. There is the world’s only surviving piece of lacquer furniture made in the imperial lacquer factory in Beijing. A beguiling, nine-tasselled crown, once worn by a regional prince and decorated with semi-precious stones threaded on silk, is apparently the best example of the two that have survived.
But there is more to this exhibition than opulence and glister: there is also an argument. For one thing, the curators want us to shift our attention from the sole figure of each emperor to his many sons, the Ming princes who were sent to live in luxurious estates in order to govern territory that could be the size of a European country far away from the imperial capital.
Thanks to the custom of polygamy, there were lots of these princes: the founder of the Ming dynasty, for instance, had 26 sons. Sibling rivalries bred tension, but this complex network of power ensured that Ming rulers could control a very large area. Many of the choicest exhibits hail from recently excavated princes’ tombs.
The exhibition is are also keen to stress the dynasty’s cosmopolitan, outward-looking nature. The Ming empire did not exist in splendid isolation – a point made succinctly at the start, by displaying a celestial globe from Iran perhaps used by Muslim astronomers from western Asia at the Chinese court. This was the era of the eunuch commander and fleet Admiral Zheng He, whose expeditionary voyages to the Western Ocean brought China into contact with India, the Middle East and East Africa.
Some of the most fascinating moments in the exhibition suggest the extent to which Ming culture absorbed foreign influences. Ming noblemen, for instance, wore fashions inspired by Mongol dress, while wielding swords forged using Japanese steel.
In one pithy, and surprisingly witty, section, we discover that several blue-and-white porcelain goods, which most of us would have considered quintessentially Chinese, in fact copied the shapes of flasks, tankards, candlesticks, basins and brass stands from Syria, Egypt and elsewhere. Even the cobalt used to manufacture blue-and-white porcelain was imported from Iran, because it provided a more intense hue than the local variety. Like ancient Rome, which plundered and then rebooted the Hellenic world it had conquered, Ming China gobbled up whatever it encountered, and in the process made it distinctively its own.
This is an exemplary exhibition of the kind that the British Museum does so well. I spent several hours moving slowly through its five sections, devoted to palace life, war, peacetime pursuits, religion and trade. Each part has been organised with great care and intelligence, elucidating complex material without dumbing down. The term “Ming” was not the name of the imperial family but a title meaning “Bright”, “Luminous” or “Shining” – all qualities that could describe this exhibition honouring the dynasty, too. 
Until Jan 5. Information: britishmuseum.org

The Kyrgyz of the Pamir Mountains

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Key to Survival

Photograph by Matthieu Paley, National Geographic
The Kyrgyz of the Pamir Mountains in northern Afghanistan live at a high altitude where no crops grow. Survival depends on the animals that they milk, butcher, and barter.
Here, Ayeem Khan wears boots borrowed from her father and the red veil of an unmarried Kyrgyz girl, to be traded for a white one when she weds. Twice a day she milks the family’s yaks; some milk curd will be dried for use in winter, when yaks give less.
See more pictures from the September 2014 feature story “The Evolution of Diet.”

Scientists to study exact age of 'oldest wooden statue in the world'

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The Siberian Times  25 June 2014

By Kate Baklitskaya

Twice as old as the Egyptian Pyramids, samples of the Shigir Idol are sent to Germany for testing.
Made of 159 year old larch, it is covered with Mesolithic era symbols which are not yet decoded. Picture: Constantin Voutsen
This ancient example of human creativity was recovered in January 1890 near Kirovgrad but there remains uncertainty over its age, believed to be around 9,500 years old. Made of 159 year old larch, it is covered with Mesolithic era symbols, which are not yet decoded. Some 2.8 metres in height, it appears to have seven faces.
It was protected down the millennia by a four metre layer of peat bog on the site of an open air gold mine.
Now held in Yekaterinburg History Museum, lack of funding has until now prevented the proper testing for age of this Urals treasure. 
Drawing of Shigir Idol symbols

Shigir Idol lower part
'The ornaments, which cover the Idol, are the encrypted information of the knowledge which people passed on.' Pictures: V. Tolmachev, Ura.ru
Now, German scientists secured a grant which they hope will provide the Idol's age to within half a century. 
'There is no such ancient sculpture in the whole of Europe. Studying this Idol is a dream come true', said Professor Thomas Terberger, of the Department of Cultural Heritage of Lower Saxony.
Uwe Hoysner, from Berlin Archaeological Institute said: 'The Idol is carved from larch, which, as we see by the annual rings, was at least 159 years old. 
'The samples we selected contain important information about the isotopes that correspond to the time when the tree grew.' 
Mikhail Zhilin, professor of the Institute of Archaeology of the Russian Academy of Sciences, said: 'This is a unique sculpture, like nowhere else in the world.
'The Shigir Idol is both very lively, and very complex.
'The ornaments, which cover the Idol, are the encrypted information of the knowledge which people passed on'.
Shigir Idol face

Shigir Idol on museum exhibition
'Studying this Idol is a dream come true'. Pictures: Ura.ru, Constantin Voutsen
The samples used for testing were cut in 1997. The was extracted in several parts from the peat bog. 
Professor Dmitry. I. Lobanov combined the main fragments to reconstitute the sculpture 2.80m high but in 1914 the Siberian archaeologist Vladimir Tolmachev proposed a variant of this reconstruction by integrating previously  unused fragments.
Some of these fragments were later lost, so only Tolmachev's drawings of them remain.
However, these suggest the original height of the statue was 5.3 metres. 
Some 1.93 metres of the statue did not survive the 20th century's revolutions and wars and it is only visible on his drawings.
But even the size is it now makes it the highest wooden statue in the world. 
This is a unique sculpture, like nowhere else in the world

This is a unique sculpture, like nowhere else in the world.

This is a unique sculpture, like nowhere else in the world.

This is a unique sculpture, like nowhere else in the world.

This is a unique sculpture, like nowhere else in the world.
Drawings of archeologist Vladimir Tolmachev with 'faces' marked red; Vladimir Tolmachev by the bog where the Idol was found, two earliest reconstructions of the idol - the walking and the standing upright, and a building of Urals history museum in 1910. Pictures: Urals history museum 
One question debated by Russian scientists is how the Idol - as high as a two-storey house - was kept in a vertical position? 
Museum staff believe it was never dug into the ground to help it stand upright, and that it was unlikely it was ever perched against a tree, because it would have covered more than half of its ornaments. 
Museum staff suggest that the Idol was an ancient 'navigator', a map.  Straight lines, wave lines and arrows indicated ways of getting to the destination and the number of days for a journey, with waves meaning water path, straight lines meaning ravines, and arrows meaning hills.

On Top of the World: Five Women Explorers in Tibet

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On Top of the World: Five Women Explorers in Tibet 


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